They may all have been born and raised in the city of Ur: the biblical account states that "Haran died before his father Terah in the land of his birth, in Ur of the Chaldeans" (Genesis 11:28). He proceeds on his journey. Ancestry. She concludes at once that this must be he, and, alighting, asks if it be. But the faithful servant must deliver his message before partaking of the friendly meal. Welcome to the NicknameDB entry on Rebekah nicknames! By the well outside the city of Nahor, in Aram-naharaim, the servant met Bethuel's daughter Rebekah. It is a very powerful just to think of something that God has told you to do and thinking why out of being obedient to him he blessed me, U must do what God said that all to it! “The city of Nahor.” It is probable that Nahor accompanied his father, Terah, to Haran Genesis 11:31. (1) Son of Serug and grandfather of Abraham ( Genesis 11:22-25 1 Chronicles 1:26 ). en At Genesis 11:26, we read: “Terah . He makes the supposition of the unwillingness of the bride whom he may select, and obtains a quittance from his oath in that ease. The aged servant reports the success of his mission, and presents Rebekah. He explains his business in a singularly artless and pleasing manner. Nahor (hebräisch נָחוֹר) sind zwei im Alten Testament namentlich erwähnte Männer.. Nahor, Terachs Vater. She answered with names the servant knew: Her father was Bethuel, the son of Nahor and Milcah. In the account of Terah 's family mentioned in Genesis 11:26–32, Nahor II ( Hebrew: נָחוֹר – Nāḥōr) is listed as the son of Terah, amongst two other brothers, Abram and Haran ( v.26,27 ). 23 And Bethuel begate Rebekah: these eight Milcah did beare to Nahor, Abrahams brother. I think that we as Christian have a lot to be thankful for, because God, still cared enough about us that he told Abraham not to harm his son, and I really do think that he stopped him because, had he had gone through with it, then the sacrifice of Jesus would not have meant anything to human kind, because Abraham would have shown that he had made the first loving sacrifice of his son. - The bowing of the head and of the body are here combined to indicate the aged servant‘s deep thankfulness for the guidance of the Lord. The promise of a numerous offspring by the son of Sarah is before the mind of the patriarch. The prayer of the aged servant is conceived in a spirit of earnest, childlike faith. The first movement in this matrimonial arrangement is on the part of the father, who does not consult his son, but the chief manager of his household affairs. Abraham binds the chief servant of his house to seek a wife for his son Isaac among his kindred. The servant‘s errand is told. To meditate was to hold converse with his own thoughts, to ponder on the import of that never-to-be-forgotten scene when he was laid on the altar by a father‘s hand, and a ram caught in the thicket became his substitute, and to pour out his soul unto the God of his salvation. 15 Before he had finished praying, Rebekah came out with her jar on her shoulder. Laban now comes on the scene. She went down to … Kemuel is the father of Aram, and Bethuel is the father of Rebekah. Bethuel appears in the story of Rebekah’s betrothal to Isaac, but he speaks along with Laban (not as the authoritative patriarch; 24:50). 21Huz his first borne, and Buz his brother, and Kemuel the father of Aram, 22And Chesed, and Hazo, and Pildash, and Iidlaph, and Bethuel. Bethuel, Son of Nahor and Milcah, nephew of Abraham, and father of Laban and Rebekah (Gen. 22:22–23; 24:15, 24, 47, 50; 25:20; 28:2, 5). “When he saw the ring.” The presents to his sister assure him that this is the envoy of some man of wealth and position. Amen. Abraham was the active, authoritative father; Isaac was the passive, submissive son. The servant could not have found any closer relatives to Abraham than these. 16 The girl was very fair to look upon, a virgin, whom no man had known. Answer: Rebekah in the Bible was the wife of Isaac and mother of Jacob and Esau. Nahor, Rebekah’s grandfather, immerses her into their Faith with the same zeal, passion and love for God as her great-uncle Abraham. Being warmly invited, the man enters the house. She went down to … The servant had asked Rebekah who her father was. She went down to the spring, filled her jar, and came up. Genesis 22:23 Context. Laban and Bethuel answered, “The matter was decreed by the LORD; we cannot speak to you bad or good. And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham's brother. The story of the wooing of Rebekah unfolds in Genesis 24 the longest chapter in the Book of Genesis. He also had plenty of children: twelve in all, one fewer than Jacob’s named children and more than Abraham’s eight. “And he ungirded the camels.” Laban is the actor here, and in the following duties of hospitality. (In fact, the land in which Rebekah and her family lived was called Padan-Aram at the time, and in the next generation.) To his concubine, Reumah, Nahor had these sons: Tebah, Gaham, Tahash and Maacah. became father to Abram, Nahor and Haran. 15 Before he had finished praying, Rebekah came out with her jar on her shoulder. Rebekah married Isaac, her first cousin once removed (Genesis 22, 24, 25). Facebook gives people the power to share and makes the world more open and connected. He is ready to run with his sister to find the man, and invite him, as a matter of course, to his father‘s house. Rebekah is reared as a chaste, pious, faithful, loving, strong, hospitable, God-loving woman – a woman wholly suited and trained to become the matriarch of Israel. Rebekah's ancestry is tied directly to the House of Shem.Her father was Bethuel, who himself was the son of Nahor the brother of Abraham, and Nahor's wife Milcah the daughter of Haran.Bethuel's brother Kemuel was the progenitor of the Aramites, which is to say, the Syrian nation. Bethuel's brother Kemuel was the progenitor of the Aramites, which is to say, the Syrian nation. Nave's Topical Index. The one and only Son of God John 3:16 "For God so loved the world that he gave his only begotten Son that whosoever believe in him shall not parish but have everlasting life. Genesis 24:24 She said to him, “ I am the daughter of Bethuel, the son of Milcah, whom she bore to Nahor.” Father of Rebekah and Laban, and son of Nahor by Milcah (Gen 22:20–23; 24:15). In this hour of his grave reflection comes his destined bride with her faithful escort upon his view. When Abraham was getting very old, he sent his oldest servant to find a wife for his son Issac, from among the women of Abraham's home land. Genesis 24:15 Before he had finished praying, Rebekah came out with her jar on her shoulder. Special care is taken in speaking of the legitimate branch to specify its descent from Milcah — "the son of Milcah, which she bare unto Nahor." She was the daughter of Bethuel son of Milkah, who was the wife of Abraham’s brother Nahor. “He had not yet done speaking,” when the answer came. In fact, the family is there carried down just so far as is necessary in order to introduce this woman, for whose subsequent appearance and role the genealogy is obviously intended as a preparation. The utterance of the mouth accompanies the external gesture of reverence. The appeal is to God as “Yahweh, God of heaven and God of the earth.” Yahweh is the personal name of God, which is properly used by those who are in fellowship with him. Example sentences with "Nahor", translation memory. 8.Bethuel, father of Rebekah, the wife of Isaac. But with Jacob's flight from Haran the intercourse ceased. Bowed his head and worshipped. Rebekah is first mentioned in Gen. 22: 23 as the daughter of Bethuel, Nahor's son. It did not include the southern part of Mesopotamia, which was called Shinar Genesis 11:2, and probably extended only to the Chaboras, Khabour. He then leaves the matter in the hands of the family. If shekels, however, be understood, the weight will be double. The servant observed her and saw that the Lord had delivered his prayer and he praised the Lord. Nahor ben Serug more Terah ben Nahor Edna, daughter of Abram more Nahor ben Terah Bethuel ben Nahor Terah ben Nahor more Haran ben Terah Milcah, daughter of Haran Rebekah, daughter of Bethuel Bible Verses like Genesis 22:23 | View 1611 Bible Scan, Notify me if someone responds on this discussion/thread. God is Good. This genealogical disparity did not go unnoticed by the Torah’s redactors, who tried to solve the problem by both … The matter in hand is of extraordinary importance. Kemuel is the father of Aram, and Bethuel is the father of Rebekah. First, he is “his servant” or minister. “Thou blessed of the Lord.” The name of Yahweh was evidently not unfamiliar to Laban‘s ears. NAHOR. She was Rebekah, the daughter of Bethuel, the son of Abraham's brother Nahor and his wife Milcah. Var. ” jw2019. add example. Rebekah makes herself known in reply to his inquiries. Nothing Add nothing taking away. . Rebekah … She announces herself to be the daughter of his master‘s nephew, and assures him of the requisite accommodation. In early times age was taken into account, along with good conduct and aptitude, as the qualification for services of trust. He made his way to the town of Nahor. Made the camels kneel, - for repose. The servant told Rebekah's household his good fortune in meeting Bethuel's daughter, Abraham's relative. When Rebekah leaves Harran and her family to join Isaac and Abraham, she reunites a family that was torn apart when Abraham announced his new beliefs. 15 Before he had finished speaking, there was Rebekah, who was born to Bethuel son of Milcah, the wife of Nahor, Abraham’s brother, coming out with her water jar on her shoulder. According to Genesis 22:21-23 and verses 15, 24, and 47 of our chapter, Nahor is the brother of Abraham, Bethuel is Nahor and Milcah’s son, and Rebekah is Bethuel’s daughter. stemming. “Given unto him all that he hath.” His children by Hagar and Keturah were dismissed with portions during his life, and the main bulk of his property was conveyed to Isaac. The servant requested to her, “Please give me water from your jar.” Rebekah not only gave him water to drink, she also drew water for his camels. Nahor’s wife Milcah gives birth to eight sons: Uz, Buz, Kemuel, Kesed, Hazo, Pidash, Jidlaph, and Bethuel. This in the information that fully convinced him God had led him straight to Rebekah as the woman meant to marry Isaac. BETHUL. “Not of the daughters of the Kenaanite,” a race sinking fast into ungodliness and unrighteousness, doomed to extirpation, to whom the promised seed is to succeed. Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot. As he was praying, a woman named Rebekah approached the well. He is the Author of all being, and therefore of heaven and earth; and hence the arbiter of the destiny of the oath-taker, both in spiritual and material things, both in this life and in what is to come. Rebekah Nahor is on Facebook. The kindred of Abraham were Shemites, Hebrews, and still retained some knowledge of the true God, and some reverence for him and his will. en (Ge 11:31) It does seem, however, that he may have come later, for Abraham’s servant, seeking a wife for Isaac, traveled to Haran, where Terah took up dwelling and where he died, and where Nahor’s grandson Laban lived when Jacob went to him. Nephew of Patriarch Abraham Bethuel, Son of Nahor and Milcah, nephew of Abraham, and father of Laban and Rebekah (Gen. 22:22–23; 24:15, 24, 47, 50; 25:20; 28:2, 5). Bethuel, Son of Nahor (בְּתוּאֵל ‎, bethu'el). “The time when the maidens that draw water come out.” The evening was the cool part of the day. Bethuel now appears as a concurring party. Nahor was Abraham’s brother. Behold, Rebekah came out - How admirably had the providence of God adapted every circumstance to the necessity of the case, and so as in the most punctual manner to answer the prayer which his servant had offered up! The Arameans were descended from of Shem’s son Aram, while Terah and his family were descended from another of Shem’s sons, Arpachshad. Rebekah ran to her mother’s house ( Gen 24:28 ); Baker Encyclopedia of the Bible. The patriarch, however, charges him not to bring his son back to the land of his fathers, and expresses his confidence in the God of promise, that he will direct his servant to the suitable wife for his son. A damsel “very fair to look upon,” satisfying the taste of the old man, appears. Laban is Rebekah’s brother and Bethuel’s son. Isaac receives his bride. The three qualifications, then, in the mind of the venerable domestic for a bride for his master‘s son, are a pleasing exterior, a kindly disposition, and the approval of God. Eight were children of Milcah and four were children of Reumah (Gen. 22.20-24). To his concubine, Reumah, Nahor had these sons: Tebah, Gaham, Tahash and Maacah. Answer: Rebekah in the Bible was the wife of Isaac and mother of Jacob and Esau. 24And his concubine whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah. Even though Abraham was tested and passed a great test by God Jesus Christ is the only qualified lamb of God that take away the sin of the world or mankind John 1:29. “A ring of gold.” The single ring was worn in the nose, the side cartilage of which was pierced for the purpose. (Genesis 22). We may imagine with what excitement and alacrity Rebekah would communicate the extraordinary intelligence. [Gen.22:24] Note on Wife: Milcah + Milcah (related to the Hebrew word for "queen") was the daughter of Haran and the wife of Nahor in Genesis. 16 The woman was very beautiful, a virgin; no man had ever slept with her. Watch how to say and pronounce "nahor"!Listen our video to compare your pronunciation!The video is produced by yeta.io. The formalities of the interview, and of her presentation to Abraham as his daughter-in-law, are all untold. In the King James Version, Nahor is also referred to as Nachor (Joshua 24:2). Bethuel, one of Nahor’s sons and Rebekah’s father, is named an Aramean even by Genesis’ narrator. The part of it in which Haran was situated was called Padan-aram Genesis 28:2. “To meditate.” This is a characteristic of Isaac‘s retiring, contemplative mood. 1611 King James Version (KJV). Gn 24,24 : She answered, “My father is Bethuel, the son of Nahor and Milcah. The answer is immediate and direct. The patriarch‘s servant first bows in acknowledgment to the Lord, who had now manifested his approval of the choice he had made, and then proceeds to distribute costly gifts to the bride, and to her brother and mother. It happened, before he had finished speaking, that behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher on her shoulder. It is plain, however, that it was thought proper that the parents should receive and decide upon a proposal of marriage. The crowning act of an Eastern reception is the presenting of food. 23And Bethuel begate Rebekah: these eight Milcah did beare to Nahor, Abrahams brother. The statement that Bethuel became the father of Rebekah Isaac seems to have been of an easy, sedate turn of mind, and was not in circumstances to choose a partner for life such as his father would approve. Viewing the original 1611 KJV with archaic English spelling. Nahor’s concubine Reumah (another example of polygamy) gave birth to these sons: Tebah, Gaham, Tahash, and Maacah. Doubtless the conversation by the way with the elder of Abraham‘s house had made her aware of their approach to the residence of her future husband. Secondly, he is the old man, ancient, or elder of his house. . The knowledge and worship of the living God, the God of truth and mercy, was still retained in the family of Nahor. [Gen.22:24] Note on Wife: Milcah + Milcah (related to the Hebrew word for "queen") was the daughter of Haran and the wife of Nahor in Genesis. Here the term “elder” approaches its official signification. Bless the Lord with all my soul and all that is within me, Glory be to God. “Her mother‘s house;” those who were in the department of the females. (2) Son of Terah and brother of Abraham (Genesis 11:26, 27, 29; Genesis 22:20, 23; 24:15, 24, 47; 29:5 Joshua 24:2). 11. “Under my thigh.” The thigh was the seat of generative power, and the region of sacramental consecration, and to put the hand under the thigh was to acknowledge and pledge obedience to him who requires the oath. Note to Teacher: Aram Naharaim (Genesis 24:10) refers to Mesopotamia, the land between the Tigris River on the east, and the Euphrates on the west. “A beka” was half a shekel, somewhat less than a quarter of an ounce. Before he had finished speaking, behold, Rebekah who was born to Bethuel the son of Milcah, the wife of Abraham’s brother Nahor, came out with her jar on her shoulder. 26. Laban, as the full brother of Rebekah, has a voice in the disposal of her hand; but the father only has the power to ratify the contract. “His angel” Genesis 16:7. The blessing consists in a boundless offspring, and the upper hand over their enemies. “Took ten camels.” These are designed for conducting the bride and her companions home to his master. The latter region is for the sake of distinction called Aram of the two rivers. The reception of Abraham‘s servant. On being informed by the servant that this is his young master, she puts on the veil, which covers the head, and hangs down gracefully both behind and before. If this be Eliezer of mascus Genesis 15:2, he was the steward of Abraham before the birth of Ishmael fifty-four Years ago. Her father was Bethuel, who himself was the son of Nahor the brother of Abraham, and Nahor's wife Milcah the daughter of Haran. The experienced steward might therefore naturally expect to see the high-born damsels of the land at the public well, which had probably given rise to the neighboring town. tribes or places, does not necessarily follow from the text. His grandfather was Nahor I, son of Serug . It is a pure and holy relation, reaching back into the realms of innocence, and fit to be the emblem of the humble, confiding, affectionate union between the Lord and his people. We first meet Rebekah in Genesis 24:15, where she is identified as “the daughter of Bethuel son of Milkah, who was the wife of Abraham’s brother Nahor.” This would have made Rebekah a great-niece to Abraham and second cousin to Isaac. “The men‘s feet that were with him.” It comes out here, incidentally, as it was reasonable to infer from the number of camels, that Abraham‘s steward had a retinue of servants with him. Now at length the thankful guest partakes of the fare set before him along with his entertainers, and after the night‘s repose requests to be dismissed. Rebekah lights off the camel. “Inquire at her mouth.” This is the only free choice in the matter that seems to be given to Rebekah. These were merely a reward for her kindness and courtesy to a stranger. 8.Bethuel, father of Rebekah, the wife of Isaac. According to Wikipedia: Rebecca appears in the Hebrew Bible as the wife of Isaac and the mother of Jacob and Esau. The old man waits in wonder and silence to see if the Lord‘s approval will follow. The extent to which the maiden‘s inclinations would be consulted would depend very much on the custom of the country, and the intelligence and good feeling of the parents. Nahor était fils de Seroug et descendant de Sem. A list is given of the twelve children of Nahor (Gen 22:20-24), eight by his wife Milcah, the daughter of his brother Haran (Gen 11:29; 24:15, 24, 47), and four by his concubine Reumah. God bless us all and in the understanding of his word. It is a simple taking of a woman for a wife before all witnesses, and with suitable feelings and expression of reverence toward God, and of desire for his blessing. She was the daughter of Bethuel son of Milkah, who was the wife of Abraham’s brother Nahor. All these considerations impel him to look out for a suitable wife for his son, and the blessing of the Lord encourages him to proceed. 16 The woman was very beautiful, a virgin; no man had ever slept with her. Nahor’s concubine Reumah (another example of polygamy) gave birth to these sons: Tebah, Gaham, Tahash, and Maacah. “And he loved her.” This is the first mention of the social affections. Unlike her grandfather, Nahor, who did not join Abraham in exile, Rebekah is willing to journey to a … “A few days;” perhaps a week or ten days. The experienced elder of Abraham‘s house does not wish to bind himself by an oath to what it may be impossible to fulfill. “Ten of gold in weight.” Ten bekas would be about two ounces and a quarter. nahor na'-hor (nachor; in the New Testament Nachor):e representative of Naphtali among the 12 spies ( Numbers 13:14 ). 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